Tag Archives: Daily
Communion of Saints
October 18
“The proficient who would thus live a little better each day by the spirit of the Rosary, would reach the contemplation of the mystery of Christ, a certain penetrating understand of the life of the mystical body, or of the Church militant, suffering, and triumphant. Under the continual direction of Jesus and of Mary Mediatrix, he would enter increasingly into the mystery of the communion of saints.”
-Reginald Garrigou-Lagrange
For Reflection:
According to this quote, what is contemplation of the mystery of Christ? How can the Rosary help us to do this? Here, Mary is called “Mediatrix.” (Refer to page 26 for the definition.) How have I experienced Mary as mediatrix?
Heart of Jesus
Union with Jesus
October 16
“Christian prayer tries above all to meditate on the mysteries of Christ, as in lectio divina or the Rosary. This form of prayerful reflection is of great value, but Christian prayer should go further: to the knowledge of the love of the Lord Jesus, to union with him.”
-Catechism of the Catholic Church, #2708
For Reflection:
How can meditating on the mysteries of the Rosary help to move me toward “the knowledge of the love of the Lord Jesus, to union with him?”
Strengthen our will
October 15
“Meditation engages thought, imagination, emotion, and desire. This mobilization of faculties is necessary in order to deepen our convictions of faith, prompt the conversion of our heart, and strengthen our will to follow Christ.”
-Catechism of the Catholic Church, #2708
For Reflection:
How does this depiction of Christian meditation differ from other ideas of meditation presented in the secular culture? Why are all of the faculties of the soul are helpful in entering into prayer? How can I engage my intellect, imagination, emotion and
desire when I pray the Rosary?
Two friends
October 14
“Just as two friends, frequently in each other’s company, tend to develop similar habits, so too, by holding familiar converse with Jesus and the Blessed Virgin, by meditation on the mysteries of the Rosary and by living the same life in Holy Communion, we can become, to the extent of our lowliness,
similar to them…”
-Blessed Bartolo Longo
For Reflection:
What evidence have I seen in my own life that friends take on each other’s habits and characteristics? If I learn to enter deeply into the mysteries of the Rosary, then, I too, can become similar to Mary and Jesus. How does this enhance my desire to meditate on the mysteries of the Rosary? (See tomorrow’s Grace Line for an insight on Christian meditation).
Focus our eyes
October 13
“In a word, by focusing our eyes on Christ, the Rosary also makes us peacemakers in the world. By its nature as an insistent choral petition in harmony with Christ’s invitation to ‘pray ceaselessly’ (Lk. 18:1), the Rosary allows us to hope that, even today, the difficult ‘battle’ for peace can be won.”
-St. John Paul II
For Reflection:
Do I truly believe that my prayer of the Rosary can be used by God to bring peace to the world? Why or why not? Am I willing to give it a try, in conjunction with so many others, so that this culture might be reclaimed for Jesus Christ? I will pray for generosity of heart.
Our peace
Kingdom of God
October 11
“For myself, I know of no better way of establishing the kingdom of God, Eternal Wisdom, than to unite vocal and mental prayer by saying the holy Rosary and meditating on
its fifteen mysteries.”
-St. Louis De Montfort
For Reflection:
Why is the Rosary such a useful prayer in establishing the kingdom of God within the soul? How have I seen this to be so in my own life? What can I do to make progress in my daily meditation of the mysteries?
Think about it
October 10
“The reason why we get tired of saying the Rosary so much, is because we
think about it so little.”
-Father Ronald Knox
For Reflection:
To what extent do I think about the prayer of the Rosary throughout the day? How does this help me enter into it more deeply?