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Spiritual Motherhood: Her role as Advocate

May 10

“Mary exercises her role as ‘Advocate’ by co-operating both with the Spirit, the Paraclete, and with the One who interceded on the Cross for his persecutors (cf. Lk 23:24), whom John calls our ‘advocate with the Father’ (1 John 2:1). As a mother, she defends her children and protects them from the harm caused by their own sins.”

-St. John Paul II

 

Today's Reflection

Define “advocate.” According to Pope John Paul II, what is the nature of Mary’s advocacy in her maternal role? To whom does she advocate for us or defend us? Why? What does she obtain for us through each? What makes her such an effective intercessor? What is your area of greatest need today? Ask Mary to be your advocate.


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Spiritual Motherhood: Maternal charity

May 9

“By her maternal charity, [Mary] cares for the brethren of her Son, who still journey on earth surrounded by dangers and difficulties, until they are led into their blessed home. Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix.”

-Documents of Vatican II, Lumen Gentium, 62

 

Today's Reflection

How does this statement define Mary’s spiritual maternity and her role in the salvation of souls? Consider Mary’s selection by God to be the mother of His Son. In light of Sacred Scripture, how did she care for Him physically, emotionally, psychologically, and spiritually? What does this tell you about her maternal beatitude toward you and her role in your own salvation? Tomorrow’s Grace Line tells you about one way Mary carries out her mission.


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Spiritual Motherhood: In the care of my holy Mother

May 8
“I have placed you in the care of my holy Mother, as a deposit in trust, so that she may fashion you according to my pattern.”
-Jesus to St. Margaret Mary Alocoque
Today's Reflection
Read Psalm 139: 13-16. Consider the way a baby is “fashioned” by God in the womb of its mother. Now, think of God fashioning you in this way spiritually within the heart of Mary according to the pattern of His Son. Why is Mary the perfect “place” for us to be entrusted? What would mark the maternal care she would provide for those given to her by her Son?


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Spiritual Motherhood: At the annunciation

May 7
“When at the annunciation the Most Blessed Virgin gave the consent which was expected by the Eternal Word before becoming her Son, she from that moment asked our salvation of God with intense ardor, and took it to heart in such a way that from that moment, as a most loving mother,
she bore us in her womb.”
-St. Bernardine of Siena
Today's Reflection
Ponder this statement in reference to the past three Grace Lines. Ponder it in reference to yourself. What emotions does it excite in you? What insights does it provoke? How does it affect your understanding of Mary’s love for you, uniquely and specifically? Consider her selfless love. In what one way can you begin to love like this today?


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Spiritual Motherhood: God the Father

May 6

“God the Father wishes to have children by Mary till the consummation of the world…”

-St. Louis Grignion de Montfort, True Devotion, 29

 

Today's Reflection

As the sister of Jesus Christ, Mary is your mother through the action of the Holy Spirit by God’s holy design. To what extent does this apply to every person who has ever had life and every person who will ever have life? Think of the person who causes you the most suffering. Consider this person in light of this understanding. What is your response?


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Spiritual Motherhood: The most pure womb of Mary

May 5

“Although in the most pure womb of Mary there was but one grain of corn, which was Jesus Christ, yet it is called a heap of wheat because all the elect were virtually contained in it.”

-St. Ambrose

 

Today's Reflection

Consider St. Ambrose’s statement. By virtue of her conception of Jesus Christ, explain how you were, in a sense, “spiritually conceived in Mary” at the moment of the Annunciation? (For more insight, meditate on Eph. 1:4.) What is your interior response to this reality? Journal your insights.


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Spiritual Motherhood: If Jesus Christ

May 4
“If Jesus Christ, the Head of men, is born in [Mary], then the predestinate, who are the members of that Head, ought also to be born in her by a necessary consequence. One and the same mother does not bring forth into the world the head without the members… So in like manner in the order of grace, the head and the members are born of one and the same mother.”
-St. Louis Grignion de Montfort, True Devotion, 32
Today's Reflection
St. Louis de Montfort uses the term “predestinate” and Paragraph 62 from Lumen Gentium makes reference to “the elect.” Read Paragraphs #600, #2782, #2823 in the Catechism of the Catholic Church. How have you been predestined by God in Jesus Christ? In light of this, explain in your own words how it is that Mary is our spiritual mother according to St. Louis de Montfort. Ponder all of this. To what extent does this enlarge your understanding of yourself? Of Mary? Of God’s love for you?


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Spiritual Motherhood: Motherhood of Mary

May 3

“This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she gave in faith at the Annunciation and which she sustained without wavering beneath the Cross, until the fulfillment of all the elect.”

-Documents of Vatican II Lumen Gentium, 62

Today's Reflection

Consider the events in Mary’s life given to us in Sacred Scripture (cf., Gen 3:15; Is. 7:14; Lk 1:26-56; Lk 2:19, 51; Mt 2:13-23; Lk 2: 41-51; Lk 8:21 [Mt 12:48-Mk 3:33]; Jn 2:3-7; Jn 19: 26-27; Rev 12). How do they show Mary’s motherhood in the order of grace continuing uninterruptedly from the Annunciation to the Crucifixion? Of these events, which impresses you most deeply? Why? How was Mary’s consent “unwavering” in the event which most deeply impressed you? What do you make of the teaching that Mary’s consent continues “until the fulfillment of all the elect?” How does this apply to the Church Suffering (the Holy Souls) as well as the Church Militant (here on earth)?


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Spiritual Motherhood: Mother of Divine Grace

May 2

“Tradition ascribes to Mary the titles Mother of Divine Grace, Mother most amiable, Mother most admirable, Mother of Mercy… God has chosen her to be treasurer and dispensatrix of all His graces.. . . Since Mary has formed the Head of the predestined, Jesus Christ, it pertains to her to form also the members of the Head, who are the true Christians . . . She has received from God a special power to nourish souls and to make them grow in Him. St. Augustine goes so far as to say that the predestined in this world are enclosed in Mary;s womb and that they come to the light only when their good Mother brings them forth to eternal life. It is to her that the Holy Ghost has said; 'Take root in my elect' (Eccl. xxiv, 13) ---- roots of profound humility, of ardent charity and of all the virtues.”

-Reginald Garrigou-Lagrange, O.P.

Today's Reflection

Following is an excerpt from a poem written by Gerard Manley Hopkins about Our Lady under this title. Prayerfully read the poem. In light of the above quote, which verse(s), phrase(s), or word(s) from the poem echoes St. Augustine’s concept of the “world enclosed in Mary’s womb” and the idea that Mary brings us forth to eternal life? What other similarities do you see between the above quote and the sentiments of the poem? To what extent does this increase your appreciation of Our Lady’s role in your own salvation? How does the above quote and the poem relate to yesterday’s considerations?

from, Mary Mother of Divine Grace, compared to the Air we breath

Wild air, world-mothering air, Nestling me everywhere, That each eyelash or hair Girdles, goes home betwixt The fleeciest, frailest-flixed Snowflake; that’s fairly mixed With riddles, and is rife In every least thing’s life; This needful, never spent And nursing element; My more than meat and drink, My meal at every wink; This air which by life’s law My lungs must draw and draw Now, but to breathe its praise, -- Minds me in many ways Of her who not only Gave God’s infinity, Dwindled to infancy, Welcome in womb and breast, Birth, milk, and all the rest, But mothers each new grace That does now reach our race, Mary Immaculate,

Merely a woman, yet Whose presence, power is Great as no goddess’ Was deem̀d, dream̀d; who This one work has to do – Let all God’s glory through, God’s glory, which would go Thro’ her and from her flow Off, and no way but so. I say that we are wound With mercy round and round As if with air: the same Is Mary, more by name, She wild web, wondrous robe, Mantles the guilty globe.


 

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Spiritual Motherhood: Mother to us in the order of grace

May 1

“The Blessed Virgin … as Mother of the divine Redeemer here on earth, above all others and in a singular way was the generous associate and humble handmaid of the Lord. She conceived, brought forth, and nourished Christ, she presented him to the Father in the temple, shared her Son’s sufferings as He died on the cross. Thus in a wholly singular way she cooperated by her obedience, faith, hope, and burning charity, in the work of the Savior, in restoring supernatural life to souls. For this reason she is a mother to us in the order of grace.”

- Documents of Vatican II LumenGentium, 61

Today's Reflection

According to this teaching of the Church on Mary, how does Mary fulfill the definition of “spiritual motherhood”? Based on this passage, what do you think the phrase “mother to us in the order of grace” means? To what extent do you see her in this way?


 

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