March 19
Solemnity of Saint Joseph, husband of the Blessed Virgin Mary
Christ she saw with life-blood failing,
All her anguish unavailing,
Saw him breathe his very last.
For Reflection:
With Jesus, Mary had sojourned the agonizing road to Calvary. She had watched Him be beaten and tormented, ridiculed and spat upon. She had watched Him fall. And get up. Fall. And get up. Fall. And get up. She had watched nine inch nails pierce His hands and feet. She had seen Him hoisted into the air on a cross. And now she watches Him take His last breath as His life’s blood runs out. The soldier’s lance pierces them both. In light of this verse and meditation, read John 3:16. Substitute your name for “the world.” Sit with this truth and let it take hold of you. Journal your insights and reflections.
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March 18
Christ she saw, for our salvation,
Scourged with cruel acclamation,
Bruised and beaten by the rod.
For Reflection:
Henri Nouwen also tells us that waiting is active, not passive. It requires the gift of receptivity, an openess to that which God is doing in the midst of the waiting.
Meditate on the words “Christ she saw…” As this verse says, Mary’s eyes surely saw her Son’s physical condition while she gazed upon Him. But what else might Mary have been seeing as she held vigil at the foot of the Cross? What might she have seen God doing in the midst of this holocaust? What might He be doing as you “hold vigil” in your current waiting period?
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March 17
Who, that sorrow contemplating,
On that passion meditating,
Would not share the Virgin's grief?
For Reflection:
Henri Nouwen says that waiting is patient. He tells us that “The word ‘patience’ means the willingness to stay where we are and live the situation out to the full in the belief that something hidden there will manifest itself to us…Patient living means to live actively in the present and wait there.”
With comprehension and concentration, slowly read today’s GraceLine a second time. It is an invitation into Mary’s suffering – to share the Virgin’s grief. Ask Our Lady to take you into her Immaculate Heart and wait there with her. Wait with patience until what is hidden there manifests itself to you. Then journal about your insights.
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March 16
Ever-patient in her yearning
Though her tear-filled eyes were burning,
Mary gazed upon her Son.
For Reflection:
In his writing, The Spirituality of Waiting, Henri Nouwen gives five characteristics of waiting. He tells us waiting is a movement. “People who wait have received a promise that allows them to wait. … They have received something that is a work in them, like a seed that has started to grow… So waiting is never a movement from nothing to something. It is always a movement from something to something more.”
How is this truth depicted in the stanza above? Consider Mary’s gaze. What might have been transpiring in her heart as Mary looked upon her Son and as He gazed upon her? What promise(s) had she received and what might be the “something more” still yet to come?
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March 15
With what pain and desolation,
With what noble resignation,
Mary watched her dying Son.
For Reflection:
Many spiritual writers have discussed the “spirituality of waiting” and the
virtues it requires. Some of these are patience, long-suffering, trust,
surrender, humility, gratitude, receptivity, hope. In what ways do you think Mary embodied all of these as she watched her Son die? Which of these
do you most need to acquire?
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March 14
While she waited in her anguish,
Seeing Christ in torment languish,
Bitter sorrow pierced her heart.
For Reflection:
This verse tells us Mary “waited.” What attitude of heart do you think marked Mary’s disposition as she waited? What virtues? Recall a time when you, too, waited. What marked your disposition? What virtues did you exhibit?
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March 13
At the cross her station keeping,
Mary stood in sorrow weeping
When her Son was crucified.
For Reflection:
Father Faber tells us that each consecutive suffering of Our Lady outstripped its predecessor in pain, because each new suffering had “more love to torture, and therefore more power of inflicting pain.” In this first verse of the Stabat Mater, Mary experiences the fifth sword to her heart. She is at the summit of her suffering. Consider Father Faber’s quote in light of this. What do you think he means by “more love to torture?” What is the connection between love and pain? To what extent are you willing to truly love?
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March 12
“The Virgin Mary, who believed in the word of the Lord, did not lose her faith
in God when she saw her Son rejected, abused and crucified. Rather
she remained beside Jesus, suffering and praying, until the end. And she
saw the radiant dawn of His Resurrection. Let us learn from her to witness
to our faith with a life of humble service, ready to personally pay the price
of staying faithful to the Gospel of love and truth, certain that nothing that
we do will be lost.”
- Pope Benedict XVI
For Reflection:
In what way do these words of the Holy Father speak to you today? Are we willing to face the moments of our life, from this second forward in persona Maria? How have Mary’s dolors encouraged you and strengthened you to do so?
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March 11
“The everlasting God has in His Wisdom foreseen from eternity, the cross He now presents to you as a gift from his innermost heart. This cross He now sends You He has considered with His all-knowing eyes, understood with His divine mind, tested with his wise justice, warmed with His own hands to see that it not be one ounce too heavy for you. He has blessed it with His holy Name, anointed it with His grace, perfumed it with his consolation, and taken one last glance at you and your courage – has sent it to you from heaven, a special greeting from God to you, an alms of the all merciful love of God.”
- St. Francis de Sales
For Reflection:
How do you think Mary would have responded to these words of St. Francis de Sales? How do you respond? Reflect on this quote in light of Mary and her seven dolors. Reflect on it in light of the sufferings you have borne and ones you may be bearing now. Record your insights, thoughts, inspirations, or reflections.
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March 10
The Seventh Dolor: The Burial of Jesus
From the beginning of the victim’s torture until after his death, crucifixion was a nasty and brutal affair. It was rare that the criminal was buried after he died. Most typically, the body was left to be devoured by beasts and birds of prey. One exception, however, applied to Jews. Because their religious law required a person accused of a capital offense to be buried on the same day as his death (see Deut. 21: 22-23), the Romans permitted the body to be removed for burial – usually for a price. Since death from crucifixion could take up to three days, this usually required a hastening of the dying process. Soldiers would often kindle a fire under the crucified, or let hungry beasts attack them, or break their bones with an iron mallet to induce suffocation. Fortunately for Our Lord, none of this was necessary thereby fulfilling Scripture (Exodus 12:46).
For Reflection:
Read the account of Jesus’ burial in Mark 15: 42-47. What parallels do you see between it and today’s GraceLine? Though the Blessed Mother is not specifically mentioned, it was customary for the family members of the deceased to prepare the body for burial and then proceed to the burial site in a procession of lamentation and mourning. Picture Our Lady performing these last acts of love for her Son. What does Mary do? What words come to mind to describe the quality of her actions? What thoughts do you think played at her memory? What emotions did she experience? Journal your reflections.
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