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As we approach the solemnity of Christmas tomorrow, we would do well to ask the Holy Spirit to help us enter into the mystery we are celebrating. Implicit in the glory of the birth of Christ, is His death. It is already present, as it has been since His conception in the womb of Mary, in His flesh.

A season of joy, to be sure. A season of wonder, most definitely. A season of magnanimity, most assuredly. For this is the season that proves God's love for us. His Son has been sent for one mission, and one mission only, to pour Himself out for us. 

The Incarnation is the Redemption begun. It is consummated at the conception and culminated at the crucifixion. As we gaze upon the Christ Child lying in the creche, how can we ignore that He is already on the bed of wood?

It is this we celebrate: that in the midst of our depravity, God sent His Son in the fullness of time, born of a woman (Gen. 3:15; Gal. 4:4). It is in this that we find cause for rejoicing.

Carol Houselander, an English author of the last century, asks us to focus our attention on this reality during the Advent season. It is not too late to ponder the cause of our joy in these last hours before Christmas day.

Writing in Reed of God, Houselander offers us these words for meditation and contemplation. She invites us to consider the role of the Virgin Mary, Mother of God, as we consider the coming of the Christ Child:

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In yesterday's blog, we discussed the necessity of evangelization in the modern world and why this call applies in a special way to the lay faithful.

But the question remains, how do we effectively communicate the Catholic faith in the world today? This remains a challenge especially given the competing voices in today's market place of ideas.

Indeed, secularism and relativism have captivated the mindset of the culture. However, St. Paul reminds us in 2 Timothy 4 that our mission is to preach the Gospel "in season and out," and the reality is you and I have been chosen by God to do so in our day and time. And, in the end, truth is on our side.

Following are four steps that help us share the faith with others.

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The Incarnation of Jesus Christ has forever changed the destiny of mankind. Through His birth, death, and resurrection, the chains of death are broken, the gates of heaven are flung open wide, and eternal life has been restored to man. However, accepting the salvation Christ has won remains an individual decision to be made by each human being.

I remember well when I made that decision for myself. It all started with a woman who shared her faith in Jesus Christ with me.

Though she was going through an emotionally difficult time, she was certain God had a plan for her in the midst of it. Her trust stood in stark contrast to my own faith experience which had not recovered from my college years. Like living water flooding the landscape of my soul, her words and her witness brought me new life and led me back to Catholicism.

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Dear Friends,

This is indeed a sobering moment for our country and for the Catholic Church in America, but be at peace. Our God is in charge. His ways are not our ways and they defy our understanding. We have been prepared for this moment from all eternity and in proximate time as well.  

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Our nation is in the midst of its own “Battle of Lepanto.” Our temporal order – the institutions and enterprises of man, his culture and his society – has been infiltrated by an anti-life, anti-Gospel, anti-Church agenda.  The “final confrontation” intimated by Karol Cardinal Wojtyla when he addressed the United States Bishops in 1976 seems to have arrived. From Cairo and the Middle East, to Congress and the Senate, to the attack against the union of one man and one woman in marriage, to the proliferation of the morally reprehensible, to the efforts of Planned Parenthood and sex education in our schools, we see the frontal attack of the “Agenda of the Anti-.“ As Women of Grace® “impregnated with the spirit of the gospel” we must respond.

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St. Teresa Benedicta of the Cross (Edith Stein, 1891 – 1942)

She was a brilliant scholar, a contemplative mystic, and a “liberated” feminist. At various times she was also a devout Jew, an atheist, a philosopher, a Catholic, and a Carmelite nun. Hers was a heart that hungered for truth, with a passion that burned with such purity and clarity that Pope John Paul II, whose own Mulieris Dignitatem and “Letter to Women” bear the unmistakable imprint of her spirit, canonized her less than fifty years after her death at Auschwitz.

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These reflections and readings from the Vatican II document Declaration on Religious Liberty (Dignitatis Humanae) are intended for daily use during the Fortnight for Freedom, a national campaign designated by the U.S. Catholic bishops for teaching and witness in support of religious liberty. The readings and the questions that follow can be used for group discussion or for personal reflection.

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These reflections and readings from the Vatican II document Declaration on Religious Liberty (Dignitatis Humanae) are intended for daily use during the Fortnight for Freedom, a national campaign designated by the U.S. Catholic bishops for teaching and witness in support of religious liberty. The readings and the questions that follow can be used for group discussion or for personal reflection.

Read the rest

These reflections and readings from the Vatican II document Declaration on Religious Liberty (Dignitatis Humanae) are intended for daily use during the Fortnight for Freedom, a national campaign designated by the U.S. Catholic bishops for teaching and witness in support of religious liberty. The readings and the questions that follow can be used for group discussion or for personal reflection.

Read the rest